In the nature of the Universe And Submission And Obedience To God

The Book of Tawheed 1
Dr.Shalih bin Fauzan bin Abdullah Al-Fauzan-hafidzahullah

Indeed the universe: heaven, earth, planets, stars, animals, trees, land, sea, angels, and all his men submit to God and obedient to His commandments kauniyah. Subhannahu Allah wa Ta'ala says:

وله أسلم من في السماوات والأرض طوعا وكرها

"... When was the surrender to Him all things in heaven and on earth, both with joy and forced ..." (Ali Imran: 83)

بل له ما في السماوات والأرض كل له قانتون

"... Even what is in heaven and on earth belongs to God, all subject to Him." (Al-Baqarah: 116)

ولله يسجد ما في السماوات وما في الأرض من دابة والملائكة وهم لا يستكبرون

"And to Allah prostrate all that alone in the heavens and all creatures that creep on earth and (also) the angels, while they (angels) do not brag." (An-Nahl: 49)

ألم تر أن الله يسجد له من في السماوات ومن في الأرض والشمس والقمر والنجوم والجبال والشجر والدواب وكثير من الناس

"Do you not know that to Allah prostrate what is in the heavens, the earth, sun, moon, stars, mountain, trees, animals and creeping things most of rather than a human?" (Al- Hajj: 18)

ولله يسجد من في السماوات والأرض طوعا وكرها وظلالهم بالغدو والآصال ۩

"Only to Allah prostrate (compliant) all things in heaven and on earth, either by their own accord or was forced (and prostrate all) their shadows in the mornings and evenings." (Ar-Ra'd: 15)

Thus, all objects of the universe is subject to God, obedient to His power, runs according to the will and commandments. None of the creatures who deny. All duties and roles of each and run according to the rules perfectly.

Creator did not have properties less, weak and handicapped. Subhannahu Allah wa Ta'ala says:

تسبح له السماوات السبع والأرض ومن فيهن وإن من شيء إلا يسبح بحمده ولكن لا تفقهون تسبيحه

"The seven heavens, the earth and everything in it were rosary to God. And there is nothing but glorify the praises, but you all do not understand their prayer beads. "(Al-Isra ': 44)

Thus all creatures, whether speaking or not, living and dead, are all subject to the commands of God kauniyah.Everything God cleanses from all the shortcomings and weaknesses, both state and speech. Reasonable people must increasingly reflect these creatures, the more certain it is all created by and for the haq haq. That he managed and there are no rules setting out from his Creator. All believe in the Creator with nature.

Imam Ibn Taymiyyah said, "They are subject to surrender, surrender and forced many respects", including:

1. The belief that they are very need of Him.
2. Their adherence to the qadha ', Qadr and the will of God written on them.
3. Their petition to him when in an emergency or pinched.

A believer is subject to the orders of Allah be pleased and sincere. Similarly, when it was tested, he was impatient to receive it. So he was submissive and obedient to the pleasure and sincere. "[1]

As for the disbelievers, then he is subject to the orders of God which is kauni (sunnatullah).

The purpose of the prostration of nature and objects is their submission to God. And each of these objects according to their suitability bow, a bow to suit the conditions and the meaning is subject to the Ar-Rabb. And bertasbihnya each object is nature, not Majaz, and in accordance with their respective conditions.

Shaykh al-Islam Ibn Taymiyyah Subhannahu interpret the word of Allah SWT:

أفغير دين الله يبغون وله أسلم من في السماوات والأرض طوعا وكرها وإليه يرجعون

"Do they seek a religion other than Allah's religion, but was surrendered to Him all things in heaven and on earth, both with joy and forced and returned only to their God." (Ali Imran: 83)

By saying, "Allah wa Ta'ala mentions Subhannahu objects submission is voluntary and forced, because of all beings must worship Him with a common servitude, no matter whether he admit or deny. They are all subject to and governed. They obey and surrender to Him willingly or forced. "[2]

None of these creatures coming out of the will, his destiny and making up those. No power and effort except by permission of Allah. He is the Creator and Ruler of nature. All His. He is free to act against His creatures according to His will. All are His creations, organized, created, given the nature, needs and control. He is Holy, Almighty, Almighty, Creator, Maker and formers.

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[1] Majmoo 'Fataawa, I, p.. 45.
[2] Majmoo 'Fataawa, X, p.. 200.

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