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Kaya tidak diukur dengan banyaknya harta

“Yang namanya kaya (ghina’) bukanlah dengan banyaknya harta (atau banyaknya kemewahan dunia). Namun yang namanya ghina’ adalah hati yang selalu merasa cukup.” (HR. Bukhari dan Muslim)

Bertakwa itu dimana saja

“Bertakwalah kepada Allah di mana saja kamu berada dan ikutkanlah kejelekan dengan kebaikan, niscaya kebaikan akan menghapuskannya dan berakhlaqlah dengan sesama dengan akhlaq yang baik.”(HR Tirmidzi 1987)

Mudahkan Kesulitan Saudara Kita

“Barangsiapa meringankan sebuah kesusahan (kesedihan) seorang mukmin di dunia, Allah akan meringankan kesusahannya pada hari kiamat. Barangsiapa memudahkan urusan seseorang yang dalam keadaan sulit, Allah akan memberinya kemudahan di dunia dan akhirat. Barangsiapa menutup ‘aib seseorang, Allah pun akan menutupi ‘aibnya di dunia dan akhirat. Allah akan senantiasa menolong hamba-Nya, selama hamba tersebut menolong saudaranya.”(HR Muslim 2699)

Segeralah Bertaubat

“Dan bersegeralah kamu kepada ampunan dari Tuhanmu dan kepada surga yang luasnya seluas langit dan bumi yang disediakan untuk orang-orang yang bertakwa.” (QS. Ali Imron: 133)

Bersemangatlah untuk Beramal Shalih

“Barangsiapa yang mengerjakan amal saleh, baik laki-laki maupun perempuan dalam keadaan beriman, maka sesungguhnya akan Kami berikan kepadanya kehidupan yang baik.” (QS. An Nahl: 97)

Showing posts with label islamic article. Show all posts
Showing posts with label islamic article. Show all posts

Sunday, December 25, 2011

50 Signs of the Day of Judgment From the Words of Allah and His Messenger (sallallahu `alaihi wa sallam)

The Signs are listed in roughly chronological order, although the order is not necessarily precise, especially for those in the future.


This is a brief summary of the signs; there are many books, articles, cassettes etc. which discuss these in greater detail. May Allah enable us to recognise and heed the Signs, and strengthen us in the times of tribulation.

"Are they waiting for anything except the Hour, to come to them suddenly? But its Signs have already come!" (Al-Qur’an, Surah Muhammad)

Past

1. Splitting of the Moon.

2. Death of the Prophet Muhammad, may Allah bless him and grant him peace.

3. A form of death which will kill thousands of Muslims. (Understood to refer to the plague of Amwas during the
caliphate of ‘Umar ibn al-Khattab.)

4. A major fighting in Madinah (understood to refer to the battle of al-Harrah during the caliphate of Yazid, 63 AH).

5. The Muslim conquest of Jerusalem.

6. The Muslim conquest of Constantinople.

7. Two large groups of Muslims will fight in war.

8. A war between the Muslims and a reddish people with small eyes, wearing sandals made of hair (understood to refer to
the Mongol Tatar invasion of the Islamic lands.)

9. A peace agreement between the Muslims and non-Muslims from the yellow race (Chinese, Mongols, etc.)

10. Thirty impostors (dajjal) will appear, each thinking he is a prophet.

Present?

11. Naked, destitute, barefoot shepherds will compete in building tall buildings.

12. The slave-woman will give birth to her master or mistress.

13. A trial (fitnah) which will enter every Arab household.

14. Knowledge will be taken away (by the death of people of knowledge), and ignorance will prevail.

15. Wine (intoxicants, alcohol) will be drunk in great quantities.

16. Illegal sexual intercourse will become widespread.

17. Earthquakes will increase.

18. Time will pass more quickly.

19. Tribulations (fitan) will prevail.

20. Bloodshed will increase.

21. A man will pass by the grave of another and wish he was in the latter’s place.

22. Trustworthiness will be lost, i.e. when authority is given to those who do not deserve it.

23. People will gather for prayer, but will be unable to find an imam to lead them.

Future

24. The number of men will decrease, whilst the number of women will increase, until for every man there are 50 women.

25. The Euphrates will reveal a treasure of gold, and many will die fighting over it, each one hoping to be the one who gains
the treasure.

26. The Romans (Europeans) will come to a place called A’maq or Wabiq, and an army of the best people will go forth from Madinah to face them.

27. The Muslim conquest of Rome.

28. The Mahdi (guided one) will appear, and be the Imam of the Muslims.

29. Jesus Christ will descend in Damascus, and pray behind the Mahdi.

30. Jesus will break the cross and kill the swine, i.e. destroy the false christianity.

31. The Antichrist (al-masih al-dajjal, the false christ) will appear, with all his tools of deception, and be an immense trial. He will be followed by 70,000 Jews from Isfahan (present-day Iran).

32. The appearance of Ya’juj and Ma’juj (Gog and Magog), and the associated tribulations.

33. The emergence of the Beast from the Earth, carrying the Staff of Moses and the Seal of Solomon, who will speak to the people, telling them they did not believe with certainty in the Divine Signs.

34. A major war between the Muslims (including Jews and Christians who truly believe in Jesus after his return) led by the Imam Mahdi, and the Jews plus other non-Muslims led by the Antichrist.

35. Jesus will kill the Antichrist at the gate of Ludd (Lod in present-day Israel, site of an airport and a major Israeli military base).

36. A time of great peace and serenity during and after the remaining lifetime of Jesus.

37. Wealth will come so abundant that it will become difficult to find someone to accept charity.

38. Arabia will become a land of gardens and rivers.

39. Society will then decay.

40. The buttocks of the women of the tribe of Daws will again sway in circumambulation (tawaf) around the idol Dhul-Khulsah.

41. A great fire in the Hijaz, seen by the inhabitants of Busra.

42. Three major armies will sink into the earth: one in the east, one in the west, one in Arabia.

43. An Abyssinian leader with thin shins will destroy the Ka’bah.

44. The huge cloud of smoke.

45. The sun will rise from the west (its place of setting).

46. A gentle wind which will take the souls of the believers.

47. There is no-one left on the earth saying, "Allah, Allah" or "There is no god except Allah."

48. Eventually the Day of Judgment is established upon the worst of the people, who copulate like donkeys in public.

49. The blowing in the Trumpet by the Angel Israfil, upon which everyone will faint except as Allah wills.

50. The second blowing in the Trumpet, upon which everyone will be resurrected.

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Remove Misconceptions About Islam: When Islam is against idol worship why do the Muslims worship, and bow down to the Kaaba in their prayer?

"MUSLIMS WORSHIP THE KAABA" 


Kaaba is the Qibla i.e. the direction Muslims face during their prayers. It is important to note that though Muslims face the Kaaba during prayers, they do not worship the Kaaba. Muslims worship and bow to none but Allah.

It is mentioned in Surah Baqarah:

"We see the turning of thy face (for guidance) to the heavens: now shall We turn thee to a Qiblah that shall please thee. Turn then thy face in the direction of the Sacred Mosque: wherever ye are, turn your faces in that direction."

[Al-Qur’an 2:144]

1. Islam believes in fostering unity

For instance, if Muslims want to offer Salaah (Prayer), it is possible that some may wish to face north, while some may wish to face south. In order to unite Muslims in their worship of the One True God, Muslims, wherever they may be, are asked to face in only one direction i.e. towards the Kaaba. If some Muslims live towards the west of the Kaaba they face the east. Similarly if they live towards the east of the Kaaba they face the west.

2. Kaaba is at the Centre of the World Map

The Muslims were the first people to draw the map of the world. They drew the map with the south facing upwards and north downwards. The Kaaba was at the centre. Later, western cartographers drew the map upside down with the north facing upwards and south downwards. Yet, Alhamdullilah the Kaaba is at the centre of the world map.

3. Tawaaf around Kaaba for indicating one God

When the Muslims go to Masjid-e-Haram in Makkah, they perform tawaaf or circumambulation round the Kaaba. This act symbolizes the belief and worship of One God, since, just as every circle has one centre, so also there is only one Allah (swt) worthy of worship.

4. Hadith of Umar (may Allah be pleased with him)

Regarding the black stone, hajr-e-aswad, there is a hadith (tradition), attributed to the illustrious companion of the Prophet Muhammed (pbuh), Umar (may Allah be pleased with him).

According to Sahih Bukhari, Volume 2, book of Hajj, chapter 56, H.No. 675. Umar (may Allah be pleased with him) said, "I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet (pbuh) touching (and kissing) you, I would never have touched (and kissed) you".

5. People stood on Kaaba and gave the adhaan

At the time of the Prophet, people even stood on the Kaaba and gave the ‘adhaan’ or the call to prayer. One may ask those who allege that Muslims worship the Kaaba; which idol worshipper stands on the idol he worships?

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What are the "Five Pillars" of Islam?

These are the foundation of Muslim life: declaration of faith or belief in the Oneness of God and the finality of the Prophethood of Muhammad; establishment of the daily ritual prayers; concern for and almsgiving to the needy; self-purification through fasting; and the pilgrimage to Makkah for those who are physically and financially able. 


Shahadah or Declaration of Faith
"There is none worthy of worship except God and Muhammad is the messenger of God." This declaration of faith is called the shahadah, a simple formula that all the faithful pronounce. The significance of this declaration is the belief that the only purpose of life is to serve and obey God, and this is achieved through the teachings and practices of the Last Prophet, Muhammad (peace be upon him).

Salah or Prayer
Salah is the name for the obligatory prayers that are performed five times a day, and are a direct link between the worshipper and God. These five ritual prayers contain verses from the Qur'an, and are said in Arabic, the language of the Revelation. Personal supplications however, can be offered in one's own language and at any time.

Zakah or Almsgiving
An important principle of Islam is that everything belongs to God, and that wealth is therefore held by human beings in trust. The word zakah means both "purification" and "growth." Setting aside a proportion for those in need purifies our possessions, and like the pruning of plants, this cutting back balances and encourages new growth.

Sawm or Fasting
Every year in the month of Ramadan, all able Muslims fast from dawn until sundown - abstaining from food, drink, and sexual relations with their spouses.
Although fasting is beneficial to health, it is mainly a method of self-purification. By cutting oneself from worldly comforts, even for a short time, a fasting person focuses on his or her purpose in life by constantly being aware of the presence of God.

Hajj or Pilgrimage
The pilgrimage to Makkah - the hajj - is an obligation only for those who are physically and financially able. Nevertheless, over two million people go to Makkah each year from every corner of the globe providing a unique opportunity for those of different nations to meet one another.
The annual hajj begins in the twelfth month of the Islamic lunar year. Pilgrims wear special clothes: simple garments that strip away distinctions of class and culture, so that all stand equal before God.
The rites of the hajj originate from the time of the Prophet and Patriarch, Abraham (peace be upon him). These rites include going around the Ka'bah seven times, and going seven times between the hills of Safa and Marwa as did Hagar (Abraham's wife) during her search for water. The pilgrims later stand together on the wide plains of 'Arafat (a large expanse of desert outside Makkah) and join in prayer for God's forgiveness, in what is often thought of as a preview of the Day of Judgment.
The close of the hajj is marked by a festival, the 'Id al Adha, which is celebrated with prayers and the exchange of gifts in Muslim communities everywhere. This and the 'Id al Fitr, a festive day celebrating the end of Ramadan, are the two holidays of the Islamic calendar.

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Stay Connected with Allaah

Peace of heart is one of the greatest blessings of this world. Do you Know Where Does Heart Find Peace and comfort??? Indeed Remembrance of Allah is the purifying soap for the heart and there is no deed that gives such pleasure to the heart, or has greater reward ,than the remembrance of Allah.


These are your connections with Allah that keep you away from the depressing things and never let clouds of fear and sorrow prevail on your mind and heart. The more stronger your connections with Allah (swt), the more your heart will be contented and blissful InshaAllah!

Let’s see what Allah (swt) says in Qur’an about establishing strong connections with HIM through Remembrance of Allah.


 
“Therefore remember Me, and I will remember you…” [Al-Qur’an 2: 152]


“O you who believe! Fear Allâh and keep your duty to Him. And let every person look to what he has sent forth for tomorrow, and fear Allah. Verily, Allah is All-Aware of what you do. And be not like those who forgot Allah (i.e. became disobedient to Allah) and He caused them to forget their ownselves, (let them to forget to do righteous deeds). Those are the Faasiqoon (rebellious, defiantly disobedient to Allah).” [Al-Qur’an 59:18-19]

“Also Apostle of Allah (PBUH) said: “Shall I not tell you the most in goodness of your deeds, the nicest to Your Owner, the highest in your ranks, better for you than spending gold and silver, and better for you than meeting your enemy whereupon you strike their necks and they strike your necks?” They said “Yes O’ Messenger of Allah.” He said: “Remembrance of Allah.” [Reported by At-Tirmithi, Al-Bukhari, Ibn Majah, and Al-Hakim]

Now let’s take a look on the situation of those whoe loosen their connections with Allah (swt) and their Hearts neglected Remembring HIM.

“[They are] dead, lifeless, and they know not when they will be raised up.” [Al-Qur’an 16: 21]

“Do you know of any that is similar to Him! [There is nothing like unto Him and He is the All-Hearer, the All-Seer].” [Al-Qur’an 19: 65]

So if some worldly matters driven you away from Remembrance of Allah, it is yet not much late as Allah (swt) always welcomes those who remember Him with FAITH and SINCERITY. To the degree that you remember Allah and stay connected with HIM, your heart will be calm and cheerful. His remembrance carries with it the meaning of total reliance upon Him, of turning to Him for aid, of having good Hopes from Him, and of waiting for victory from Him. Truly, He is near when supplicated: He hears when He is called and He answers when He is invoked, so humble yourself before Him and ask Him sincerely. Repeat His wonderful blessed name, and mention Him as being alone worthy of worship. Mention His praises, supplicate to Him, and ask forgiveness from Him and never let Shaitan engage you deeply in Worldly things and break your Connection With Allah (swt).
 


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The Most Concise Definition of God

"Say: He is Allah,

The One and Only.
"Allah, the Eternal, Absolute.
"He begets not, nor is He begotten.
And there is none like unto Him."
[Al-Qur’an 112:1-4]

The word ‘Assamad’ is difficult to translate. It means ‘absolute existence’, which can be attributed only to Allah (swt), all other existence being temporal or conditional. It also means that Allah (swt) is not dependent on any person or thing, but all persons and things are dependent on Him.

Surah Ikhlas - the touchstone of theology:

Surah Ikhlas (Chapter 112) of the Glorious Qur’an, is the touchstone of theology. ‘Theo’ in Greek means God and ‘logy’ means study. Thus Theology means study of God and to Muslims this four line definition of Almighty God serves as the touchstone of the study of God. Any candidate to divinity must be subjected to this ‘acid test’. Since the attributes of Allah given in this chapter are unique, false gods and pretenders to divinity can be easily dismissed using these verses.

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Who is Allah?

Some of the biggest misconceptions that many non-Muslims have about Islam have to do with the word “Allah.” For various reasons, many people have come to believe that Muslims worship a different God than Christians and Jews. This is totally false, since “Allah” is simply the Arabic word for “God” - and there is only One God. Let there be no doubt - Muslims worship the God of Noah, Abraham, Moses, David and Jesus - peace be upon them all. However, it is certainly true that Jews, Christians and Muslims all have different concepts of Almighty God. For example, Muslims - like Jews - reject the Christian beliefs of the Trinity and the Divine Incarnation. This, however, does not mean that each of these three religions worships a different God - because, as we have already said, there is only One True God. Judaism, Christianity and Islam all claim to be “Abrahamic Faiths”, and all of them are also classified as “monotheistic.” However, Islam teaches that other religions have, in one way or another, distorted and nullified a pure and proper belief in Almighty God by neglecting His true teachings and mixing them with man-made ideas.

First of all, it is important to note that “Allah” is the same word that Arabic-speaking Christians and Jews use for God. If you pick up an Arabic Bible, you will see the word “Allah” being used where “God” is used in English. This is because “Allah” is a word in the Arabic language equivalent to the English word “God” with a capital “G”. Additionally, the word “Allah” cannot be made plural, a fact which goes hand-in-hand with the Islamic concept of God.

It is interesting to note that the Aramaic word “El”, which is the word for God in the language that Jesus spoke, is certainly more similar in sound to the word “Allah” than the English word “God.” This also holds true for the various Hebrew words for God, which are “El” and “Elah”, and the plural or glorified form “Elohim.” The reason for these similarities is that Aramaic, Hebrew and Arabic are all Semitic languages with common origins. It should also be noted that in translating the Bible into English, the Hebrew word “El” is translated variously as “God”, “god” and “angel”! This imprecise language allows different translators, based on their preconceived notions, to translate the word to fit their own views. The Arabic word “Allah” presents no such difficulty or ambiguity, since it is only used for Almighty God alone. Additionally, in English, the only difference between “god”, meaning a false god, and “God”, meaning the One True God, is the capital “G”. Due to the above mentioned facts, a more accurate translation of the word “Allah” into English might be “The One -and-Only God” or “The One True God.”

More importantly, it should also be noted that the Arabic word “Allah” contains a deep religious message due to its root meaning and origin. This is because it stems from the Arabic verb ta’allaha (or alaha), which means “to be worshipped.” Thus in Arabic, the word “Allah” means “The One who deserves all worship.” This, in a nutshell, is the Pure Monotheistic message of Islam.

Suffice it to say that just because someone claims to be a “monotheistic” Jew, Christian or Muslim, that does not keep them from falling into corrupt beliefs and idolatrous practices. Many people, including some Muslims, claim belief in “One God” even though they’ve fallen into acts of idolatry. Certainly, many Protestants accuse Roman Catholics of idolatrous practices in regards to the saints and the Virgin Mary. Likewise, the Greek Orthodox Church is considered “idolatrous” by many other Christians because in much of their worship they use icons. However, if you ask a Roman Catholic or a Greek Orthodox person if God is “One”, they will invariably answer: “Yes!.” This claim, however, does not stop them from being “creature worshipping” idolaters. The same goes for Hindus, who just consider their gods to be “manifestations” or “incarnations” of the One Supreme God.

Before concluding… there are some people out there, who are obviously not on the side of truth, that want to get people to believe that “Allah” is just some Arabian “god”[1], and that Islam is completely “other” - meaning that it has no common roots with the other Abrahamic religions (i.e. Christianity and Judaism). To say that Muslims worship a different “God” because they say “Allah” is just as illogical as saying that French people worship another God because they use the word “Dieu”, that Spanish-speaking people worship a different God because they say “Dios” or that the Hebrews worshipped a different God because they sometimes call Him “Yahweh.” Certainly, reasoning like this is quite ridiculous! It should also be mentioned, that claiming that any one language uses the only the correct word for God is tantamount to denying the universality of God’s message to mankind, which was to all nations, tribes and people through various prophets who spoke different languages.

We would like to ask our readers about the motives of these people? The reason is that the Ultimate Truth of Islam stands on solid ground and its unshakeable belief in the Unity of God is above reproach. Due to this, Christians can’t criticize its doctrines directly, but instead fabricate things about Islam that aren’t true so that people lose the desire to learn more. If Islam were presented in the proper way to the world, it surely might make many people reconsider and re-evaluate their own beliefs. It is quite likely that when they find out that there is a universal religion in the world that teaches people to worship and love God, while also practicing Pure Monotheism, would at least feel that they should re-examine the basis for their own beliefs and doctrines.

Footnotes:

[1] Such as the claim propagated by Robert Morey in his work, The Moon-god Allaah in the Archeology of the Middle East. For a discussion of this work, please see the following links:

(http://www.islamic-awareness.org/Quran/Sources/Allah/moongod.html)

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The Quran on the Expanding Universe and the Big Bang Theory

Hubble’s Law


For thousands of years, astronomers wrestled with basic questions concerning the universe. Until the early 1920’s, it was believed that the universe had always been in existence; also, that the size of the universe was fixed and not changing. However, in 1912, the American astronomer, Vesto Slipher, made a discovery that would soon change astronomers’ beliefs about the universe. Slipher, noticed that the galaxies were moving away from earth at huge velocities. These observations provided the first evidence supporting the expanding-universe theory.[1]



Before the invention of the telescope in 1608, man could do little more than wonder about the origin of the universe. (Courtesy: NASA)

In 1916, Albert Einstein formulated his General Theory of Relativity that indicated that the universe must be either expanding or contracting. Confirmation of the expanding-universe theory finally came in 1929 in the hands of the well known American astronomer Edwin Hubble.

By observing redshifts[2] in the light wavelengths emitted by galaxies, Hubble found that galaxies were not fixed in their position; instead, they were actually moving away from us with speeds proportional to their distance from earth (Hubble's Law). The only explanation for this observation was that the universe had to be expanding. Hubble’s discovery is regarded as one of the greatest in the history of astronomy. In 1929, he published the velocity-time relation which is the basis of modern cosmology. In the years to come, with further observations, the expanding-universe theory was accepted by scientists and astronomers alike.



 With the Hooker Telescope, Hubble discovered that the galaxies were moving away us. Above are photos of known galaxies. (Courtesy: NASA)

Yet, astonishingly well before telescopes were even invented and well before Hubble published his Law, Prophet Muhammad used to recite a verse of the Quran to his companions that ultimately stated that the universe is expanding.

“And the heaven We created with might, and indeed We are (its) expander.” (Quran 51:47)

At the time of the revelation of the Quran, the word “space” was not known, and people used the word “heaven” to refer to what lies above the Earth. In the above verse, the word “heaven” is referring to space and the known universe. The verse points out that space, and thus the universe, happens to be expanding, just as Hubble’s Law states.

That the Quran mentioned such a fact centuries before the invention of the first telescope, at a time when there was primitive knowledge in science, is considered remarkable. This is more so considering that, like many people in his time, Prophet Muhammad happened to be illiterate and simply could not have been aware of such facts by himself. Could it be that he had truly received divine revelation from the Creator and Originator of the universe?
The Big Bang Theory

Soon after Hubble published his theory, he went on to discover that not only were galaxies moving away from the Earth, but were also moving away from one another. This meant that the universe happened to be expanding in every direction, in the same way a balloon expands when filled with air. Hubble’s new findings placed the foundations for the Big Bang theory.

The Big Bang theory states that around 12-15 billion years ago the universe came into existence from one single extremely hot and dense point, and that something triggered the explosion of this point that brought about the beginning of the universe. The universe, since then, has been expanding from this single point.

Later, in 1965, radio astronomers Arno Penzias and Robert Wilson made a Noble Prize winning discovery that confirmed the Bing Bang theory. Prior to their discovery, the theory implied that if the single point from which the universe came into existence was initially extremely hot, then remnants of this heat should be found. This remnant heat is exactly what Penzias and Wilson found. In 1965, Penzias and Wilson discovered a 2.725 degree Kelvin Cosmic Microwave Background Radiation (CMB) that spreads through the universe. Thus, it was understood that the radiation found was a remnant of the initial stages of the Big Bang. Presently, the Big Bang theory is accepted by the vast majority of scientists and astronomers.



A microwave map of the leftover from the Big Bang that gave birth to the universe. (Courtesy: NASA)

It is mentioned in the Quran:

“He (God) is the Originator of the heavens and the earth…” (Quran 6:101)

“Is not He who created the heavens and the earth Able to create the likes of them? Yes; and He is the Knowing Creator. His command is only when He intends a thing that He says to it, ‘Be,’ and it is.” (Quran 36:81-82)

The above verses prove that the universe had a beginning, that God was behind its creation, and all that God needs to do inorder to create is to say “Be,” and it is. Could this be an explanation as to what triggered off the explosion that brought about the beginning of the universe?

The Quran also mentions:

“Have those who disbelieved not considered that the heavens and the earth were a joined entity, then We separated them, and made from water every living thing? Then will they not believe?” (Quran 21:30)

Muslim scholars who have explained the previous verse mention that the heavens and earth were once one, and then God caused them to separate and form into the seven heavens and Earth. Yet, due to the limitations of science and technology at the time of the revelation of the Quran (and for centuries to follow), no scholar was able to give much detail about how exactly the heavens and earth were created. What the scholars could explain was the precise meaning of each word in Arabic in the verse, as well as the overall meaning of the verse.

In the previous verse, the Arabic words ratq and fataq are used. The word ratq can be translated into “entity” “sewn to” “joined together” or “closed up”. The meaning of these translations all circulate around something that is mixed and that has a separate and distinct existence. The verb fataq is translated into “We unstitched” “We clove them asunder” “We separated” or “We have opened them”. These meanings imply that something comes into being by an action of splitting or tearing apart. The sprouting of a seed from the soil is a good example of a similar illustration of the meaning of the verb fataq.

With the introduction of the Big Bang theory, it soon became clear to Muslim scholars that the details mentioned with regards to the theory go identically hand in hand with the description of the creation of the universe in verse 30 of chapter 21 of the Quran. The theory states that all the matter in the universe came into existence from one single extremely hot and dense point; that exploded and brought about the beginning of the universe, matches what is mentioned in the verse that the heaven and Earth (thus the universe) where once joined together, and then split apart. Once again, the only possible explanation is that Prophet Muhammad had truly received divine revelation from God, The Creator and Originator of the universe.

Footnotes:

[1] The First Three Minutes, a Modern View of the Origin of the Universe, Weinberg.

[2] When the light an object emits is displaced toward the red end of the spectrum. (http://bjp.org.cn/apod/glossary.htm)

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The Quran on Mountains


A book entitled Earth is a basic reference textbook in many universities around the world. One of its two authors is Professor Emeritus Frank Press. He was the Science Advisor to former US President Jimmy Carter, and for 12 years was the President of the National Academy of Sciences, Washington, DC. His book says that mountains have underlying roots.[1] These roots are deeply embedded in the ground, thus, mountains have a shape like a peg (see figures 1, 2, and 3).






Figure 1: Mountains have deep roots under the surface of the ground. (Earth, Press and Siever, p. 413.)


Figure 2: Schematic section. The mountains, like pegs, have deep roots embedded in the ground. (Anatomy of the Earth, Cailleux, p. 220.)



Figure 3: Another illustration shows how the mountains are peg-like in shape, due to their deep roots. (Earth Science, Tarbuck and Lutgens, p. 158.)


This is how the Quran has described mountains. God has said in the Quran:

“Have We not made the earth as a bed, and the mountains as pegs?” (Quran 78:6-7)

Modern earth sciences have proven that mountains have deep roots under the surface of the ground (see figure 3) and that these roots can reach several times their elevations above the surface of the ground.[2] So the most suitable word to describe mountains on the basis of this information is the word ‘peg,’ since most of a properly set peg is hidden under the surface of the ground. The history of science tells us that the theory of mountains having deep roots was introduced only in the latter half of the nineteenth century.[3]

Mountains also play an important role in stabilizing the crust of the earth.[4] They hinder the shaking of the earth. God has said in the Quran:

“And He has set firm mountains in the earth so that it would not shake with you...” (Quran 16:15)

Likewise, the modern theory of plate tectonics holds that mountains work as stabilizers for the earth. This knowledge about the role of mountains as stabilizers for the earth has just begun to be understood in the framework of plate tectonics since the late 1960’s.[5]


Could anyone during the time of the Prophet Muhammad have known of the true shape of mountains? Could anyone imagine that the solid massive mountain which he sees before him actually extends deep into the earth and has a root, as scientists assert? A large number of books of geology, when discussing mountains, only describe that part which is above the surface of the earth. This is because these books were not written by specialists in geology. However, modern geology has confirmed the truth of the Quranic verses.

Footnotes:

[1] Earth, Press and Siever, p. 435. Also see Earth Science, Tarbuck and Lutgens, p. 157.

[2] The Geological Concept of Mountains in the Quran, El-Naggar, p. 5.

[3] The Geological Concept of Mountains in the Quran, p. 5.

[4] The Geological Concept of Mountains in the Quran, pp. 44-45.

[5] The Geological Concept of Mountains in the Quran, p. 5.

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The Quran on the Origin of the Universe

The science of modern cosmology, observational and theoretical, clearly indicates that, at one point in time, the whole universe was nothing but a cloud of ‘smoke’ (i.e. an opaque highly dense and hot gaseous composition).[1] This is one of the undisputed principles of standard modern cosmology. Scientists now can observe new stars forming out of the remnants of that ‘smoke’ (see figures 1 and 2).





Figure 1: A new star forming out of a cloud of gas and dust (nebula), which is one of the remnants of the ‘smoke’ that was the origin of the whole universe. (The Space Atlas, Heather and Henbest, p. 50.)


Figure 2: The Lagoon nebula is a cloud of gas and dust, about 60 light years in diameter. It is excited by the ultraviolet radiation of the hot stars that have recently formed within its bulk. (Horizons, Exploring the Universe, Seeds, plate 9, from Association of Universities for Research in Astronomy, Inc.)



The illuminating stars we see at night were, just as was the whole universe, in that ‘smoke’ material. God has said in the Quran:

“Then He turned to the heaven when it was smoke...” (Quran 41:11)

Because the earth and the heavens above (the sun, the moon, stars, planets, galaxies, etc.) have been formed from this same ‘smoke,’ we conclude that the earth and the heavens were one connected entity. Then out of this homogeneous ‘smoke,’ they formed and separated from each other. God has said in the Quran:

“Have not those who disbelieved known that the heavens and the earth were one connected entity, then We separated them?...” (Quran 21:30)

Dr. Alfred Kroner is one of the world’s renowned geologists. He is Professor of Geology and the Chairman of the Department of Geology at the Institute of Geosciences, Johannes Gutenberg University, Mainz, Germany. He said: “Thinking where Muhammad came from . . . I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years, with very complicated and advanced technological methods, that this is the case.”[2]  (To view the RealPlayer video of this comment click here).  Also he said: “Somebody who did not know something about nuclear physics fourteen hundred years ago could not, I think, be in a position to find out from his own mind, for instance, that the earth and the heavens had the same origin.”[3] (View the RealPlayer video of this comment).

Footnotes:

[1] The First Three Minutes, a Modern View of the Origin of the Universe, Weinberg, pp. 94-105.

[2] The reference for this saying is This is the Truth (videotape). For a copy of this videotape, please visit this page.

[3] This is the Truth (videotape).

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The Quran on Seas and Rivers



Modern Science has discovered that in the places where two different seas meet, there is a barrier between them. This barrier divides the two seas so that each sea has its own temperature, salinity, and density.[1] For example, Mediterranean sea water is warm, saline, and less dense, compared to Atlantic ocean water. When Mediterranean sea water enters the Atlantic over the Gibraltar sill, it moves several hundred kilometers into the Atlantic at a depth of about 1000 meters with its own warm, saline, and less dense characteristics. The Mediterranean water stabilizes at this depth[2] (see figure 1).


Figure 1: The Mediterranean sea water as it enters the Atlantic over the Gibraltar sill with its own warm, saline, and less dense characteristics, because of the barrier that distinguishes between them. Temperatures are in degrees Celsius (C°). (Marine Geology, Kuenen, p. 43, with a slight enhancement.)



Although there are large waves, strong currents, and tides in these seas, they do not mix or transgress this barrier.

The Holy Quran mentioned that there is a barrier between two seas that meet and that they do not transgress. God has said:

“He has set free the two seas meeting together. There is a barrier between them. They do not transgress.” (Quran 55:19-20)

But when the Quran speaks about the divider between fresh and salt water, it mentions the existence of “a forbidding partition” with the barrier. God has said in the Quran:

“He is the one who has set free the two kinds of water, one sweet and palatable, and the other salty and bitter. And He has made between them a barrier and a forbidding partition.” (Quran 25:53)

One may ask, why did the Quran mention the partition when speaking about the divider between fresh and salt water, but did not mention it when speaking about the divider between the two seas?

Modern science has discovered that in estuaries, where fresh (sweet) and salt water meet, the situation is somewhat different from what is found in places where two seas meet. It has been discovered that what distinguishes fresh water from salt water in estuaries is a “pycnocline zone with a marked density discontinuity separating the two layers.”[3] This partition (zone of separation) has a different salinity from the fresh water and from the salt water[4] (see figure 2).


Figure 2: Longitudinal section showing salinity (parts per thousand ‰) in an estuary. We can see here the partition (zone of separation) between the fresh and the salt water. (Introductory Oceanography, Thurman, p. 301, with a slight enhancement.)



This information has been discovered only recently, using advanced equipment to measure temperature, salinity, density, oxygen dissolubility, etc. The human eye cannot see the difference between the two seas that meet, rather the two seas appear to us as one homogeneous sea. Likewise, the human eye cannot see the division of water in estuaries into the three kinds: fresh water, salt water, and the partition (zone of separation).

Footnotes:

[1] Principles of Oceanography, Davis, pp. 92-93.

[2] Principles of Oceanography, Davis, p. 93.

[3] Oceanography, Gross, p. 242. Also see Introductory Oceanography, Thurman, pp. 300-301.

[4] Oceanography, Gross, p. 244, and Introductory Oceanography, Thurman, pp. 300-301.

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The Quran on Deep Seas and Internal Waves

God has said in the Quran:


“Or (the unbelievers’ state) is like the darkness in a deep sea. It is covered by waves, above which are waves, above which are clouds. Darknesses, one above another. If a man stretches out his hand, he cannot see it....” (Quran 24:40)

This verse mentions the darkness found in deep seas and oceans, where if a man stretches out his hand, he cannot see it. The darkness in deep seas and oceans is found around a depth of 200 meters and below. At this depth, there is almost no light (see figure 1). Below a depth of 1000 meters there is no light at all.[1] Human beings are not able to dive more than forty meters without the aid of submarines or special equipment. Human beings cannot survive unaided in the deep dark part of the oceans, such as at a depth of 200 meters.



Figure 1: Between 3 and 30 percent of the sunlight is reflected at the sea surface. Then almost all of the seven colors of the light spectrum are absorbed one after another in the first 200 meters, except the blue light. (Oceans, Elder and Pernetta, p. 27.)

Scientists have recently discovered this darkness by means of special equipment and submarines that have enabled them to dive into the depths of the oceans.

We can also understand from the following sentences in the previous verse, “...in a deep sea. It is covered by waves, above which are waves, above which are clouds....”, that the deep waters of seas and oceans are covered by waves, and above these waves are other waves. It is clear that the second set of waves are the surface waves that we see, because the verse mentions that above the second waves there are clouds. But what about the first waves? Scientists have recently discovered that there are internal waves which “occur on density interfaces between layers of different densities.”[2] (see figure 2).




Figure 2: Internal waves at interface between two layers of water of different densities. One is dense (the lower one), the other one is less dense (the upper one). (Oceanography, Gross, p. 204.)

The internal waves cover the deep waters of seas and oceans because the deep waters have a higher density than the waters above them. Internal waves act like surface waves. They can also break, just like surface waves. Internal waves cannot be seen by the human eye, but they can be detected by studying temperature or salinity changes at a given location.[3]

Footnotes:

[1] Oceans, Elder and Pernetta, p. 27.

[2] Oceanography, Gross, p. 205.

[3] Oceanography, Gross, p. 205.

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