Good tips from Internet Slander

Compiled by Ustadz Arif Ahmad Saifullah bin Fathul Ulum hafidzahullah

The rapid development of communication media which facilitates interaction between people in all corners of the world, including one of the blessings that God must be grateful. Among the communication media is growing rapidly all Internet media is media that is "mandatory" that people in this age can not escape from it. These developments would have positive effects and negative in accordance with the events propagated by the media. Then the internet as one of the products the progress of civilization is like a knife that can be used for things that are useful and can be used for things that make harm to humans.

Reality shows that a lot of benefits that can be taken from the Internet. He is an effective media propaganda and reach out to the world. So many treasury treasury-recorded with good science on the internet either from the clergy mutaqoddimin (ancient) and muta'akhkhirin (now). Internet is also a very effective medium in a living by various methods on offer.

However, the thing that we should not forget is that the devils among the jinn and humans also make use of the Internet media to their interests. How many crimes that originated from the internet and how much immorality, disobedience that began from the internet and spread like lightning spread to all corners of the world without stopping.

Then how is a Muslim respond? God willing, in the discussion this time we will briefly describe the proper attitude-Sikao performed by every Muslim on this internet media with many taking avail of the minutes of Shaykh Muhammad ibn Ibrahim al-Hamd, entitled al-Iman wal Imtihanul Internet Akhlaq wal 'Uqul.

Internet Defamation

The Internet is a great revolution in the world of science and technology and mass media, as he was also a broad field to test the faith, morality, and human reason. In the world of internet goodness its doors wide open, as the doors of evil are also exposed to a variety of poses. In the world of the internet someone can articulate what he wanted, he could satisfy his eyes with what he wanted to see, he could write with his hands what he wants, without anyone menghisabnya, with no one to control it, and no one can stop it.

If someone is able to control himself, keeping the nobleness of his soul, see the consequences of each act, and always felt that he was always being watched and seen by the Lord of the Creator who hears and sees, then he would survive.

As for his soul if he let go of reins, and to follow any desired lusts, without control of the faith and piety, he had almost buried himself in the abyss of humiliation and threw himself in the pools of evil; then nothing after that except insult people , terenggutnya honor, and moral decay.

TIPS-TIPS DEALING WITH INTERNET Slander

There are several things that could help a Muslim in the escape of internet defamation and its dangers, among which are:

1. Careful in dealing with the Internet

Should be a reasonable not too confident with him so that plunged him into a libel which is then hard to get away from him.

Appropriate for him if should send postings or comments in order to consider the extent of the consequences, should keep away from the hurt the people who believe and spread indecency between them. Should abstain from useless talks, toying feelings, spreading the allegations, and pitting between people.

If you like to comment or argue it should be a science, justice, grace, manners, and polite phrases.

If you want to participate then it should use the original name, as for if worried about him if called with the original name or wish to keep his sincerity, it should avoid the writings that should not be and is not feasible, and should always remember that day will stand before God Exalted to account for all of his actions on the day that revealed all the secrets.

2. Be cautious of the devil-step lanngkah

A Muslim should be aware of the steps Satan because Satan is the enemy, has always lurked a man and mencarei-looking all the way to plunge into ruin. God had warned of this by saying:

ولا تتبعوا خطوات الشيطان إنه لكم عدو مبين

"And do not follow the footsteps of the devil, because Satan is a real enemy to you" (Surat Al-Baqarah [2]: 168)

An intelligent will never believe the enemy forever, do not throw himself into the pools of libel, and not too trusting with him no matter how high their intelligence, however in religion and science. So a sense will stay away from slander, and do not appear to him.

Look at how the Prophet Joseph 'alaihis Salaam did not bring him into the libel, but fitnahlah who came to him. However, he did not perceya themselves with faith, knowledge, and virtue, he even fled from defamation, seek refuge in God from the ugliness, and acknowledged weakness himself by saying:

قال رب السجن أحب إلي مما يدعونني إليه وإلا تصرف عني كيدهن أصب إليهن وأكن من الجاهلين

[Qala rabbi assijnu ahabbuilayya mimma yadAAoonanee ilayhi tasrifAAannee kaydahunna wa-illa mina asbu ilayhinna waakun aljahileen]

He said: "My Lord, prison is more to my liking than that to which they invite me. And if Thou turn away their snare from me, I would tend to (fulfill their desires) and I certainly include people who are stupid ". (Surah Yusuf [12]: 33)

3. Limiting the time and destination when it enters the internet

Among the cases that could prevent a person from the internet is libel should limit the time in the internet world and have a clear objective when entering into it.

If he does not limit the time and continue tergiring in flipping through the file, and move from one site to another without a clear purpose, it will be vain and do not get the time but little avail.

4. Thinking about the consequences of any actions

Among the cases that could have saved themselves from Internet defamation is to think about the consequences of any actions, and should curb his spirit with piety and muroqobah reins.

Al-Imam Ibn al-Jawzi rahimahullah said:

بالله عليك يا مرفوع القدربالتقوى لاتبع عزها بذل المعاصبي, وصابر عطش الهوى في هجير المشتهى وان أمض وأرمض

"By God, obligatory upon you, O one who was honored with piety, thou shalt not sell the glory of self-restraint with humiliation sinners-sinners, and be patient in the passions of thirst in the heat something to be desired despite the pain and burning." (Shaoidul khothir: 1 / 45)

5. Steer clear of things that stimulate appetite

A person who entered into the internet should stay away from things that are stimulating, stay away from porn sites, and forums that many voiced the words are dirty, and stay away from discussions that stimulate passion and lust.

He should stay away from images of sexy (obscene, pornographic, Ed.) And displays are merangsanng, because the human spirit-with nature that God gave him the inclination to follow the passions-permisalannya like gunpowder and all flammable substances. These substances when away from things that trigger inflammation, so he'll calm down and not harm. As if triggered by things that turn it on then it will burn quickly.

Thus also the souls of men, then he'll calm down when away from the trigger. When he approached the things that trigger it such a stimulating sights, then it will surge until the ugliness, ugliness and culminated his desires.

Al-Imam Ibn Hazm rahimahullah said:

لاتتبع النفس الهوى, ودع التعرض للمحن

ابليس حي لم يمت, والعين باب للفتن

Thou shalt not Include the soul of his desires

And thou shalt not lay out to these slanders

Satan is alive and not dead

While the eye is the door to these slanders. (Rosail Ibn Hazm: 1 / 274)

6. Lowered outlook

Among the rescue of the libel case the internet is lower his gaze, because images are obscene (obscene) sometimes occurs in the presence of humans accidentally. If he lowered his eyes then he will make ridhio Robbnya, and clearing his heart. For, behold the eyes are the mirror of the heart. Freeing the view will bring to destruction, while his gaze would bring to the spaciousness. If a servant bowed his views then his heart will beat lust and syahwatnya.

Allah Almighty says:

قل للمؤمنين يغضوا من أبصارهم ويحفظوا فروجهم ذلك أزكى لهم إن الله خبير بما يصنعون

[Qul lilmu / mineena yaghuddoo min absarihumwayahfathoo furoojahum thalika azkalahum inna Allaha bima khabeerun yasnaAAoon]

Say to the believing men: "Let them hold the consideration, and maintaining his cock; so it is more sacred to them, Allah is Aware of what they do." (Surat An-Nur [24]: 30)

Shaykh al-Islam Ibn Taymiyyah rahimahullah said:

فجعل سبحانه غض البصر, وحفظ الفرج هو ازكى للنفس, وبين ان ترك الفواحش من زكا ة نفوس, وزكاةالنفوس تتضمن زوال جميع الشرور من الفواحش, والظلم, والشرك, والكذب, وغيرذالك

"God made Subhaanahu lower his gaze and keep the pubic is further purify the soul. And he explained that leaving the vile deeds include the sanctity of life, and the sanctity of life contain the loss of all the ugliness of the abominations, injustice, shirk, lies, and that in others. "(Iqomatud Evidence 'Ala Ibtholit Tahlil: 3 / 430 )

7. Tatsabbut (check carefully)

Among the things that are required for entry into the world sesseorang when the internet is a must tatsabbut (check carefully) of all he spoke, he listened, he read, and he nukil. With this in mind one's faith and reasonable determination.

How not, the internet is full of things that are mixed between good and bad. Has written in it anyone with these names are not known pseudonym!

Then it is obligatory upon a person who understands that attention to this matter. If he knew a story or a case it should tatsabbut about it. If they found out the truth then he should look at whether or not to disclose. If it leads to goodness it should be collected and disseminated, and if it does not bring any good then he should fold and turn away from it.

How many evil and slander with the derring-do because in this case. How many of the people who ignore his wits, and treat everything that is spread on the internet as a revelation that there is no evil in front and behind.

It has come a clear prohibition of delivering everything that is heard. Muhammad sallallaahu 'alaihi wa sallam said:

كفى بالمرء كذبا ان يحدث بكل ما سمع

"Just someone lied if delivered everything he heard." (Saheeh Muslim: 1 / 8)

Subhaanahu Allah wa Ta'ala says:

وإذا جاءهم أمر من الأمن أو الخوف أذاعوا به ولو ردوه إلى الرسول وإلى أولي الأمر منهم لعلمه الذين يستنبطونه منهم ولولا فضل الله عليكم ورحمته لاتبعتم الشيطان إلا قليلا

[Wa-itha jaahum amrun minaal-awi Amni alkhawfi athaAAoo bihi walaw raddoohu ilaarrasooli-ila wa al-amri olee minhum laAAalimahuallatheena yastanbitoonahu minhum walawla fadluAllahi AAalaykum warahmatuhu lattabaAAtumuashshaytana illa qaleela]

And when it comes to them a word about security or fear, they then broadcast it. And if they handed it to the Messenger and Ulil Amri among them, surely the people who want to know the truth (would be) find out from them (Apostles and Ulil Amri). Had it not been for the grace and mercy of God to you, you would have followed Satan, except sebahagian small (of you).

(QS.an-Nisa [4]: ​​83)

Shaykh Abdur-Rahman ibn Nasir as-Sa'di rahimahullah said of this verse's interpretation:

"This is the teaching of God to His servants about their inappropriate actions, and that appropriate for them if it comes to them a case of matters that are important and serious benefits (interest)-beneficiaries are generally of matters relating with security, and the joy of a believer or associated with fear in which there is disaster for them-that they bertatsabbut (check carefully), and not in a hurry to spread the news, even should return it to the Prophet and ulil amri between them, namely thinkers, scientists, expert advice, people who are intelligent and have peace, those who know the matters and find out-of benefit and harm-harm beneficiaries. If they look at the spread of the news there are serious benefits and encourage the believers, is a joy for them and keep them from enemies, then they pass it on.And if they see no benefit to what is in it, or in which there are serious benefits, but the harm exceeds maslahatnya then they do not pass it on.

That is why Allah says: "Surely the people of those who want to take istinbath it (would be) to know", that takes away from it in their minds and their opinions were right and the sciences they are correct.

In this verse there is the argument for a rule of manners, namely that if there is discussion in a case then it should be submitted to the competent person in that, left to the experts, and not mndahului before him: then he actually closer to the true and closer to the salvation of the error.

Inside there is a prohibition of haste and hurry matters deploy in time to hear it, and the command to reflect before speaking, and saw in it if he is serious benefits so that one advances to him or not, so he backed away from him. "(Al-Karimir Taisir Rahman pp. 190)

8. Cautious in expressing opinions

Among the things that need to be considered by reasonable people are should not get too excited when it expressed the opinion in a case, and did not say all he knew. Even should he pay attention to beneficiaries, beneficiaries. It is not good for him expressed the opinion in all matters large and small, and not mandatory upon to speak at every event because sometimes he do not have a picture of the case as it should, sometimes wrong estimates and menyelisihi truth. And the Arabs say in something like this:

الخطأ زاد العجول

"A mistake is a stock person in a hurry" (See Bahjatul Ma.ialis wa Unsul Ma.ialis: 1 / 55)

As if carefully and slowly it will be better able to make clear the nature, will further establish the opinion, and would be saved from error. The Arabs praised the careful, unhurried, and flip through the upper and lower case by saying:

انه لحول قلب

"Indeed he is a clever try and flip through the case." (See al-Sihah by al-Jauhari: 2 / 91)

9. Say according to the measure

Should be a reasonable say in accordance with the measure, and away from mubalaghoh (exaggeration) and exaggerating the case, since an essence will be lost in the presence of excessive disclosure and underestimated. The Arabs say in their proverb:

خير الناس هذا النمط الاوسط

"The best man is the type of the middle." (See al-wal Muhkam Muhith al-A'zhom: 8 / 595 andKitaab 'Ain 7 / 442)

10. Always bermuroqobah (being watched by) Allah 'Azza wa Jalla

Among the most supreme adviser for one and made him take faidah from the internet and saved from ugliness, ugliness is always muroqqobah of Allah 'Azza wa Jalla and was always seen by him.

وما ابصرت عيناي اجمل من فتى, يخاف مقام الله في الخلوات

It is not my eyes see something more beautiful

From a young man who is afraid to Allah in a state of desolation.

Should always remember the one who understands this well, always remember that the supernatural is real on the side of Allah, then it proper person to make Allah 'Azza wa Jalla is the most worthless among the audience to him! Then it is obligatory upon him to realize that whoever is hiding something then Allah will put it to him, and that whoever is hiding something then Allah will menampakkannya, just the same whether it is a good or evil, for real a reply in accordance with the act and "anyone who labor ugliness then will be returned to him. "

This is the great testaments of the priests Salaf about this:

Hazim Abu Salamah ibn Dinar said:

"It is not a servant to do good between him and Allah but Allah will smarten between him and his servant, and he did not ugliness between him and Allah but Allah will disfigure between him and the servants. Menjaduikan really glad to one face is easier than making fun of all faces, in fact if you make fun of those faces will skew the entire face to you, and if you damage between you and Himself, then all will face mencibirkanmu. "(Siyar A'lamin Nubala ':11/124 and Islamic Tarikhul: 8 / 442)

Mu'tamir bin Sulaiman said:

"Truly a man to sin in a state of stealth, and he entered the morning with a feeling kehinaannya." (ATS-Tsiqot: 8 / 389)

Abu Darda radi 'anhu said:

"Behold a servant of that sin against Allah Ta'ala in the quiet state of man, then Allah throw hatred against him in the hearts of those who believe the way that he does not think."(Shoidul Khothir hlm.235)

11. Munkar reneged on the Internet

People who enter into the world of the Internet should not underestimate him in denying what he saw as a munkar or ugliness on the internet. And it is all in accordance with levels of ability and power.

Active in presenting THING IN THE USEFUL AND utilitarian

As is obligatory upon a Muslim to distance himself from the ugliness, ugliness internet, nor should it for him-or must-not miss him from his kindness, especially if he has knowledge about it and have specialized mutqin him. He should not only seek not fall within the forbidden things, even obligatory upon presenting things that are beneficial and useful, and active participation, the proposals are worthwhile, and directs the Islamic websites are reliable.

-REFLECTION REFLECTION

O brother!

It is not you feel it in a state you tossing and turning your eyes on the pornographic images, the darkness in your heart, weakness in your body, and the like humiliation and does not need to kenbaikan!

It is not you feel you are reviewing a state-of-lashing lashing and hear what is said in the So and so and So and so-kesatnya heart, sangkaanmu bad, and bad luck in your view?

Tidaklan you feel-if you spend long hours in front of the internet with no avail-narrow chest, and keporak-porandaan on your needs? Until you are not aware of someone on your side, and not eager to accept phone calls?

As opposed to it all, tdaklah you feel the spirit, peace, happiness, and strength if you deliver good and you keep your eyes off the things that are forbidden, and you have fear of God in the time alone!

CLOSING

This is what can we convey in this discussion and finally we ask God by His names are beautiful and traits of his noble to keep us all from these slanders visible and invisible, and that makes us all as the keys of the cover-cover goodness and ugliness and makes a blessing to us all wherever we are. Walhamdulillahi Robbil 'alamin.

Sources:

No magazine al-Furqan. Second edition 114 Year-End 1432 H 10 Jumada pp. 37-42 with some adjustments from Shabab Petarukan Admin.

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