Getting Akhlaq Majesty

APRIL20

We have explained in the foregoing discussion, that morality can be a noble nature and could be a trait that can be sought or pursued. And that the
is the natural course of the other perfect. And also we have mentioned the argument that shows this, the Prophet sallallaahu 'alaihi wa sallam to Asyajj bin' Abdul Qais:

بل جبلك الله عليهما

"It is Allah who has blessed both of you [1]".

And so, because the noble morality which are naturally not going to be lost from a person, while morality is generated by habit could have been missed from
a person in certain circumstances. Because the person requires habits, hard work, practice and determination.And sometimes he also needs to remember it again when things happen that can evoke emotions

For that there is a young man came to the Prophet sallallaahu 'alaihi wa sallam and said: Messenger of Allah, give me advice, he replied:

لا تغض ب

"Do not be angry",

then he kept repeating it, saying:
"Do not be mad [2]".

He sallallaahu 'alaihi wa sallam also said:

ليس الشديد بالصرعة, إنما الشديد الذي يملك نفسه عند الغضب

"It is not a strong man who won the fight, but the strong are able to control himself when angry [3]".

Meaning of "Ash-Shur'ah" are people who fight or wrestle with his opponent. Like the word "Humazah" and "Lumazah". As for "Humazah" meaning that like a curse or swear
people, while "Lumazah" means that other people like to mock the blink of an eye.

Thus, the strong man is not who wins the fight and beat his opponent, but "strong man is capable of controlling themselves when emotions", he was able to control and restrain himself when angry. And one's ability to control himself when angry, including a noble morality. If you are angry, do not you obey your anger, but immediately invoke the protection of Allaah from the accursed Satan. If you stand up then sit down, and if you sit down then lie down. And if your anger is increasing then immediately disappear from the ablution till you feel angry.

Everyone can get a noble morality, this can be done by pledging, earnest, and train her. Thus, it can be a noble berakhlaq with several cases, among them:

First: Let he observes and examines the book of Allaah and the Sunnah-Nyan. Namely to observe the texts that show the praise of morality
that great, which he is willing to behave with him. If a believer to see the texts that praise the morality or a particular behavior, then he will
trying to implement these laudable behavior in him [4].

The Prophet sallallaahu 'alaihi wa sallam has hinted about it in his saying:

إنما مثل الجليس الصالح والجليس السوء كحامل المسك ونافخ الكير فحامل
المسك إما أن يحذيك وإما أن تبتاع منه وأما أن تجد منه ريحا طيبة ونافح الكير
إما أن يحرق ثيابك وإما أن تجد منه ريحا خبيثة

"Permisalan a good friend to sit with the bad, like a perfume seller and a blacksmith. As for the perfume seller: sometimes he would offer the oil to you, and sometimes he'll give you [5].

And sometimes you'll get from him a fragrant odor. The friend who did not sit well he is like a blacksmith: if you do not burn your clothes, you'll definitely smell a bad odor from it [6] ".

Second: friends with someone who has known the glory akhlaqnya, and away from the properties of low and despicable deeds. So he made the friendship is like a school that he drew from it a noble morality. Indeed the Prophet sallallaahu 'alaihi wa sallam has said:

الرجل على دين خليله فلينظر أحدكم من يخالل

"Someone was hanging with his best friend religion, then let you see the person you will pergauli [7]".

Third: Let he watched the horrible consequences of reprehensible morality, because people are bad berakhlaq certainly hated, abandoned, and will be known as the ugly. So, if someone knows that bad manners can lead to all this, surely he will soon be away from it.

Fourth: Let he always presents moral image of the noble Messenger of Allah, how old he sallallaahu 'alaihi wa sallam humbled himself before the
others, being polite to them, forgive them, and also always be patient of their disorder.

If only someone able to bring the morality of the Prophet sallallaahu 'alaihi wa sallam, and that Belaiu is the best man, and is the most important
Servants of Allah Subhanahu wa Ta'ala, surely he will feel inferior and will split the existing nature of arrogance in him. So, it will become
caller who invites him to good behavior.

Resources:

From E-book titled Makarimul Morals , Shaykh Ibn Uthaymeen rahimahullah [translated by: Abu Musa al-Atsarî]

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1. Issued by Abu Daud, No (5225) in Kitaabul Adab, and Ahmad in his book Al-Musnad (4 / 206). Muslim Imam only part of the first issue alone, No. (25 & 26) in Kitaabul Faith, also by Imam Tirmidhi, No (2011) in Kitaabul Beer Wash. Shilah.

2. Issued by Imam Bukhari, No (6114) in Kitaabul Adab ° and Tirmidhi, No (2020) in Wash. Shilah Kitaabul beer.

3. Issued by Imam Bukhari, No (6114) in Kitaabul Adab, and Imam Muslim, No. (107) in Wash. Shilah Kitaabul beer.

4. Purification of self / soul (cleanse the soul from the dust of lust and immorality-pent)
can not be achieved but in ways that have been taken by the apostles, as has been expressed by Ibn al-Qayyim: Purification soul is harder and heavier than on treating the game. Whoever is trying to cleanse his soul by train and strive earnestly and with solitude, which it is not exemplified by the apostles, so he seems like a sick man who tried to treat him with the potion itself. Will the potion according to a doctor's prescription?!. Thus, the apostle was the doctor for the heart, there is no way to clean and fix it except with the instructions and the handling of it, as well as the purity of subservience and obedience only to him, and Allah is pleading for help.{Madaarijus Saalikiin (2 / 300)}.

5. Namely give freely or for free.

6. Issued by Bukhari, No (2101) in Kitaabul Buyu ', and No (5534) in Kitaabudz dzabaa-ih. And issued also by Muslim, No. (146) in Kitaabul Beer Wash. Shilah. Imam Nawawi said: In the Hadith there is a benefit, namely the primacy of sitting with people who are righteous and good people, there is also a virtue of good temperament and noble spirit, the attitude of wara '(caution against nature something that is still doubtful / not kosher and illegitimate clear-important life), science and civilized. And there is also a prohibition of sitting together with people who are evil, innovation experts, people who often wag, who did a lot of sin and those who have no rushing, and other despicable traits. See Sahih Muslim by Imam Nawawi Syarahnya (16/394).

7. Issued by Tirmidhi, No (2378) in Kitaabuz Zuhd, and he said: hadith hasan
Saheeh, Abu Daud, No (4833) in Kitaabul Adab, Ahmad in his book Al-Musnad (2 / 303 & 334). And dihasankan by Imam Al-Albani in the book Shahiihul Jaami 'Ash-Shaghiir, No (3545) and in the book of Ash-Shahiihah Silsilatul Ahaadits, No. (927).

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