Forehead Can hindered Peci When Prayer?

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Some said: "Prostration Not to be borne by the entity or entities that segerak (mahmul) or everything that there is an existing body such as a turban or head cloth that covered the length of the bow. Valid if placed a handkerchief in place of prostration, is also valid if the hair cover your forehead and not valid if the forehead is covered by cap or cap.

From Ibn 'Abbas: "Verily, the Prophet said:' I am commanded to prostrate seven (limbs) and I should not be in his way with her ​​hair or fabric '" (Narrated by Ibn Hibban) 
In conclusion: Since the forehead is not nakedness then should not be blocked cloth (like).While the knee including the genitalia, then it may be covered with cloth pants, gloves, ghamis, etc..

Please explain the above information? Jazakumullah.

Abu Nafilah

Ustadz M. Subhan Gaddafi, Lc. answered: 
It is not because the forehead including the genitals, or rather like the knee is the genitalia and should be covered in prayer is based on the consensus of the scholars. This problem really is:

"Is the forehead must touch the ground or floor directly without hindered by the fabric used by people who pray is like a closed cap, turban, or 'Imamat?"

But when the forehead is hindered base such as a mat attached to the floor or ground so the scholars agreed on the skill.

Thus, a strong opinion is: preferably the forehead for not stymied when it bowed with a cloth worn by the person praying is based atsar Ibn Umar who do not like seeing people prostrate themselves while blocking their forehead surbannya: "It Ubadah bin Samit remove his turban when about praying ".

An Nakha'i also said: "Prostration with my forehead pressed more to my liking." Similarly, have a habit of the Prophet - sallallaahu 'alaihi wasallam - bowing with his forehead against the floor or ground until it is reported that the wet mud stuck on his forehead - shallallaahu'alaihi wasallam - (Bukhari and Muslim).

Yet jumhur scholars considered legitimate if one prostration while her forehead covered with turbans or caps he wore when due to certain reasons such as cold or heat the floor. This is because the hadith Anas-rodhiallahu 'anhu-issued by Imam Al-Bukhari and Imam Muslim: 
ما روى أنس, قال: {كنا نصلي مع النبي صلى الله عليه وسلم فيضع أحدنا طرف الثوب من شدة الحر في مكان السجود} رواه البخاري ومسلم.

It means: "Surely we've prayed with the Prophet, sallallaahu 'alaihi wasallam-, then there are some among us who stuck out the end of the clothes as a base due to heat prostration was terrible".

As for the hadeeth of Ibn Hibban issued by:

«أمرت أن أسجد على سبعة, لا أكف شعرا ولا ثوبا»

which means: "Verily, the Prophet sallallaahu 'alaihi wa sallam said:' I was ordered to prostrate with seven (limbs) and I should not be in his way with her ​​hair or fabric '",

then the appropriate translation is not hamper but folded. So the hadeeth of Ibn Hibban above is not a proposition that prohibits a person on his forehead with hair, turban or cap he wore.

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Authors: M. Subhan Ustadz Khadafi, Lc 
Articles UstadzKholid.Com

Posted in: islamic article